Beautiful Simplicity

“The ability to simplify means to eliminate the unnecessary so that the necessary can speak” – Hans Hofmann. One does not need information to form an opinion about art. Some can’t appreciate a certain style or artist, while others see art as worthless completely. Singled out as the least credible art form, a simplistic style, and lacking classical training or “real talent,” abstract art remains my favorite despite those criticisms. Personally, I feel abstract art uses free forms and fewer constraints allowing more opportunites to see the painting’s meaning. Possibly less intimidating, more familiar emotionally, and considerably like cloud watching, abstract art allocates emotional freedom. Everyone can see something different without a right or wrong (or sometimes unexplainable) answer. The Ackland Art Museum near UNC hosts German-American artist Hans Hofmann’s work “Undulating Expanse.” Best described as an eclectic artist, Hofmann mixes fauvism, cubism, and abstract expression wonderfully, noticeable and described here.

Elements of abstract expressionism pop out of Undulating Expanse. The painting is dominated by a large red circle with a thick, multicolored wavy line running through it. Red is commonly known to represent life and vitality, and I think that because it is in a circular shape, this orb is meant to represent the earth. A circle is the worldwide accepted basic shape of the earth; even a small child will attempt some sort of circular form if asked to draw earth. This earth is full of life and the different areas of color almost correspond with the location of some of the earth’s continents. Because of the sun and earth’s rotations it is always day for some part of the earth, so there are always lively activities going on. Life never really stops on earth. This seems to communicate an almost existentialist view of life. The world will go on regardless of what we humans accomplish in our individual lives. It makes sense that Hofmann would proscribe to this type of thinking as he was moved and inspired by nature. Many who see the wonder of the natural world come to believe it to be much more important than the aspects of everyday life. I think that the large wave going through the painting is also meant to represent life flowing through earth. When I look at this painting, I’m reminded of the Beatles’ song Within You, Without You, “When you've seen beyond yourself then you may find, peace of mind, is waiting there And the time will come when you see we're all one, and life flows on within you and without you”. The wavy line can also represent waves, like it visually imitates and the triangular shapes at the bottom can remind viewers of mountains. Yet again we are presented with more nature elements. If you look at the “mountains” to represent the mountainous regions of the world, the waves to represent the marine areas and the flat, pink portions to represent all the deserts, plains and piedmont parts of the world, this painting further encompasses the entire earth. The blue and green circles represent earth and either sky or water, further “regions” of the world. I think that Hofmann wanted to create a picture that covered all of the important physical features of the earth without being confined to their literal locations and forms. It is bright and colorful, displaying his love of the earth and all its natural beauty. It also equalizes the different types of areas. There is no value placed on beaches or mountains pinning them against each other. Instead Hofmann is communicating that they are equally important and beautiful. There is something wonderful to be found in every part of the world.

Hofmann was not only a great artist, but a great teacher of art. “Being an artists and being a teacher are two contradicting things. When I paint, I improvise… I deny theory and method and rely on only on empathy and feeling… In teaching it’s just the opposite, I must account for every line, shape and color. One is forced to explain the inexplicable.” There is no doubt that Hoffman paints this way. You can see that his art is free flowing without limitations or constraining thoughts. While Hoffman was an amazing painter throughout the career, for most of his life he was better known as a teacher than a painter. Hofmann was dedicated to finding his own method of painting, as well as teaching other budding artists to find their own paths. There have been numerous reports of how he would explain methods, but never force his students to do things his way. I think that this desire to find his own “voice” through his work was what motivated Hofmann to paint. While many artists use their art to express a political or religious idea, it seems that Hofmann was more in it for art’s sake. He used his paintings and sketches to reveal who he was and how he saw the world. It is through his collective body of work that one can best see his theories of color, form and light. I think he also used his work to express his love for nature. It was through nature that Hofmann developed most of his theories, and painting nature was the best way to show that. In many ways I think that Hofmann was really a teacher first, and he used his art to show the world what he had figured out about it. What he had spent most of his time figuring out was the way to look at nature. Nature was what inspired him most and the only message he might have been interested in sending was to enjoy it and celebrate its beauty, regardless of what kind of beauty it possessed.

Throughout his career, Hofmann was known to utilize many bright, moving and energetic colors. This is clearly seen in Expanse, it is dominated by reds, pinks and oranges; warm colors expressing vibrant emotions. Hofmann believed that it was color that created light in paintings, although he recognized that light was what caused colors in nature. He also believed that in works of art, objects create positive and negative space instead of being placed in space. Hofmann was in the minority when it came to this idea, most artists using space to control objects. Not only did Hofmann use color, forms and space in his own manner, he preferred to focus on the tension between those elements. Nature in its abstract form was the most common subject of a Hofmann painting. He was happiest when he was surrounded by nature, especially when he encountered a new type of landscape, as he did when he first came to California to teach at UC Berkeley in 1930. Hofmann was well qualified to teach in America, having already started his own school in his name in Germany during World War I. He did not stay on the west coast however, moving to New York to teach there as well. For the next couple of decades, Hofmann spent his time teaching in New York for most of the year as well as a summer term at a school in Massachusetts. This was the time when he gained most of his renown, earning the respect of his students and recruiting many new ones. This was also when a significant change occurred in the style of his works. Before 1955 Hofmann’s works were very diverse in form, but after that time, most of them were focused around squares of different colors. Many of his post 1955 paintings are monotonously similar; if you don’t look too closely you’ll probably end up mistaking one for another.


However they stay true to his explorations of space, color, light and form. Hofmann was never concerned with painting historic or narrative subjects. It was more important to him to capture the essence of nature and its elements in his shapes and colors. He relies on his audiences to take what they will from his presentation of archetypal colors and shapes. Hofmann is a true example of how an artist can express deep human emotions without ever painting a human likeness. He does not need to show a person enjoying nature in his works, but rather his positive view of it does enough to convince viewers that it is something to be celebrated.

Deeper than Words

“I have swept away your sings like the morning mists.
I have scattered your offenses like the clouds.
Oh, return to me, for I have paid the price to set you free.” Isaiah 44:22

Jesus’ words attracted many followers. To teach Christ’s miracles, followers have used speeches, novels, songs, dances, and other artistic forms. Johann Boeckhorst painted “The Triumphant Christ Forgiving Repentant Sinners” (1660) to spread Christianity and its teachings. His painting reminds people that they have their savior Christ, during both easy and hard times.

First, let us examine Jesus’ surroundings. Both royal kings and downtrodden men view Christ. Their various backgrounds aside, they all bring Jesus their sorrows. This reminds the viewer that anyone can follow Christianity. Their social class or financial situation does not matter. They can still find salvation. Painting various people, Boeckhorst shows that Christians don’t have to have money. Jesus even worked as a poor carpenter, choosing poverty to benefit others. Boeckhorst painted this piece following the Protestant Reformation, when the traditional Catholic Church split and created many different sects.

The church also split because Catholic clergy sold indulgences, which gave forgiveness. Obviously, clergy members do not have the right to say whom God forgives and whom he does not. Catholics and Protestants also debated how to repent. Catholics believed repenting acts must be done, while Protestants felt faith alone would suffice. Boeckhorst painted this peace so that both divisions would approve. This allows the viewer to form his or her own beliefs. Obviously, the sinners found Jesus and knelt to ask forgiveness, but the sinners also had faith that God and Jesus would forgive their sins, because they truly look miserable.

Objects with importance surrounding Jesus include the cross in his left hand, the skull, serpent, and globe under his feet, and the cherubs and holy light in the sky. The cross is the international symbol of Christianity and symbolizes that Jesus died for the people to save them from their sins. It serves as a reminder that no matter what you have done, there is always someone present who loves you and will stand by you – thus a big part of the real meaning of Christianity. The skull and snake under Christ’s feet represent death and sin, respectively. Remember, the snake comes from the story of creation in the Bible where Eve is tempted by the serpent to eat from the Tree of Knowledge of Good and Evil, giving her and Adam consciousness of sin. Placing the skull and serpent under Jesus’ feet characterizes his conquering of sin and death with his dying on the cross and resurrection three days later. People sin, that’s a fact of life and a majority of people are afraid of death. Having something to believe in that washes people of their sins and gives them a life after death as in Christianity puts many at ease. The globe under his feet could be Boeckhorst’s way of telling viewers that there are things better than Earth, which God has control of, and in turn faith in Him and His son Jesus saves believers in the end.

The cherubs represent heaven and having them reach out to Jesus not only preaches heaven’s existence but that Jesus resides there, waiting for you when your judgment day comes. They carry olive wreathes and branches, a sign of peace, welcoming Christ after resurrection and as a sign of salvation for the repentant sinners. Also from the sky is the holy light, painted as sort of a stairway to heaven for the forgiven. The background sky itself can be seen as stormy, as if to represent life’s trials and tribulations, but this heavenly unstoppable light breaks through the clouds giving hope and strength to carry through. In the top right corner is a less visible face, perhaps of another cherub. Those who see it may think of it as a guardian angel, always looking out for their believers “over their shoulder” and guiding them through life’s trials.

Jesus Christ himself stands for so much in this painting, most of which can only be decided upon (at least I feel so) by the viewer and what he or she believes (or chooses to believe) in. What I see, however, is strength and forgiveness – everything that Christianity means to me on some level. Boeckhorst must have meant these more personal feelings only felt by each individual viewer to be reached by the simplicity yet openness that he painted into Jesus’ form. His body is presented as facing the viewer, with an outreached right hand, as if you could walk into the painting and hug him. He carries the cross, but not as a burden because he doesn’t lean on it, but merely rests it by his side only as symbol for his death to save his believers.

The only clothing Christ is shown wearing is the minimal white cloth, probably what he would have worn upon his crucifixion, and a flowing red cloak over his left shoulder. The red coloring represents blood shed for our sins and the seemingly large size of the cloak could act as a blanket for the people, for his believers as a protection mechanism. The outreached hand to the people surrounding Christ also shows his openness and willingness to forgive believers of their sins and hold their hand through troubled times. Also, the traditional halo of light around Jesus’ head symbolizes his holiness and triumph over the evils of Earth (sin and death).

Jesus has been given many faces in his many depictions by artists. Here it is a little hard to decipher whether Boeckhorst paints Jesus’ face as forgiving or gloomy. By the title of the work, however, I would assume that his face is exonerating because the surrounding sinners have come to him in repentance. Perhaps the look of sadness comes from giving up his life for the people. Or maybe Jesus is just tired because being triumphant over sin and death is quite a big deal and it must take a lot of energy. But that’s probably not the case. The sadness may also come from disappointment that his people continue to sin, however, he is still forgiving since they are repentant.

Boeckhorst’s depiction of Christ as our Savior through his painting is his way of preaching Christianity to the masses, or at least to those who could view his works. He also could have painted it to express his own views of Christian faith, especially if one takes into consideration how sometimes actions and products speak louder than words and internal emotions. “The Triumphant Christ Forgiving Repentant Sinners” could also have been Boeckhorst’s way of finding his own deeper connection with Christ or perhaps an offering for a forgiveness of a sin he committed. One never really knows the exact reasoning for an artist’s work. However, in this case, Boeckhorst and his painting could easily be suggested to convey the message of Jesus’ eternal love, God’s miraculous power, and the opportunity to be forgiven for our sins. Much of this must lie with the viewer and his or her beliefs, but this painting could definitely spur interest in Christian faith, or at least renewal for those who are Christian.

This painting is full of icons – they are what Boeckhorst knows will make the strongest impression on the viewers. After all, repetition has been proven to make people remember and recall aspects of the world better. Putting his own twist on these icons allows Boeckhorst to show what he feels about Christianity and what he hopes others might find in that faith. And the beauty of this single painting is, even though it was painted in the mid-seventeenth century, “The Triumphant Christ Forgiving Repentant Sinners” shows images that still have an impact on viewers. The same basic beliefs are held in the Christian faith today as they were in Boeckhorst’s time, even though some of the traditions and implications of those beliefs evolved with society. But one piece of art could be enough to remind people what being a Christian is truly about…of course, that may take open-mindedness and care in addition to seeing this painting.

Now for the Real Narcissus

The story of Echo and Narcissus is one that everyone above the age of twelve knows. It’s about a nymph who becomes cursed for crossing Juno and can only repeat the last words spoken to her, never making words of her own. The story is also about a man who shuns every woman and nymph that comes to him and becomes cursed by one of the shunned women to fall in love and not have it returned. Well, he fell in love with his reflection the next time he sat near a pool of water, pined after it until he died, and became a flower. Lots of artists have used the story as content for one of their paintings. My personal favorite, Salvador Dali, is among them. The style in which Metamorphosis of Narcissus was done makes it instantly recognizable as one of Dali’s works. With his style being that of the surrealist genre, one notes all manner of seemingly inconsequential things which turn out to have a deeper meaning and lend this rendition of the story its uniqueness. An article by Milly Heyd entitled “Dali’s Metamorphosis of Narcissus Reconsidered” attempts to point out and explain the interesting and baffling points of this piece. While most of Heyd’s points are well thought-out and seem to have research put into the interpretations and conclusions drawn, I find some to be missing the point or reaching the wrong conclusion.

First off, Heyd misinterprets Dali’s use of color. The sitting Narcissus is primarily done with warm and lively colors accompanied by a fiery glow behind his head. Heyd notes that red is the color of blood, which she associates with decay and putrification. I see the warm colors and the red as an association with fire, warmth, and blood as well, but I link these to life and energy rather than decay. After all, the warm-colored Narcissus represents the still-living man, before he undergoes his transformation. The cracked, bony, and emaciated hand juxtaposed to the right of Narcissus acts as a nice contrast to the image of life. It is a pale bone color and is holding a white egg, out of which sprouts a narcissus flower. Heyd takes this flower/hand combination to symbolize rebirth through the sprouting of the flower. I feel that she misplaced the symbolism of the hand because she associated the living body with decay. The hand is meant to symbolize death with its pale cracked surface. That’s what one thinks of when one sees those colors: sterility, death, and ashes. In Catholicism on Ash Wednesday we receive ashes on our foreheads along with the blessing “You are born from ashes and to ashes you shall return.” And lo! Out of the pale ashes springs new life in the form of a flower. It all comes together to form a cycle of life, death, and rebirth.

The flower has more significance to Heyd, though. She interpreted the flower sprouting from the egg as a representation of Gala, Dali’s wife. Along with the white of the flower and the egg Heyd believed that it represented his wife because she was an image of purity in his eyes; an image of unblemished love and beauty. This is understandable because Gala has made numerous appearances in Dali’s paintings, but this interpretation isn’t accurate because of two reasons. Dali loved painting his wife; all of her appearances in his paintings are obviously her and not merely a symbolic representation. Reason number two is that the story of Narcissus is one of self-obsession. Narcissus loved only himself, and therefore a representation of the love that he (Dali) has for another would be both inaccurate and out-of-place. Like I said, the flower is merely a representation of the next step in the never-ending cycle of life, death, and rebirth.

Heyd’s idea of what the hand symbolizes isn’t death, as I interpreted it, but rather Echo herself. In the story she, too, was rejected by Narcissus. When she knows that she cannot have the love she longs for she pines for him and her bones turn to stone. The hand is very stone-like in appearance and texture and is an almost perfect “echo” of the image of Narcissus seen just to the left of it. Again, there are two reasons as to why this theory doesn’t check out. Firstly, Echo has nothing to do with the rebirth of Narcissus as a flower and yet the hand pictured quite clearly connects the rebirth and the death that are symbolized by the hand and the flower. Secondly, Echo is represented by the figures in the background making provocative gestures towards Narcissus. The figures in the back represent Echo because they show her expressions of love and attempts to get the attention of Narcissus and as they fade even further to the background they lose detail, as an echo loses its clarity with each returning ring. Of course this is also a method for showing perspective and distance, but this fact makes the symbolism that much more subtle and abstract. The figures also serve to accentuate the fact that Narcissus has eyes and attention only for himself.

Art is awesome because it has the amazing quality of being generally open to interpretation. Anyone that can look at a piece of art is capable of coming up with his or her own interpretation of it. Surrealist art in particular has this quality because it tends to be so ridiculously odd and out-of-the-ordinary that people will almost inevitably come up with their own unique idea of what each part means. It makes for pretty good discussion and conversation. Heyd interpreted many aspects of the painting Metamorphosis of Narcissus that I couldn’t make head or tail of as far as meaning and significance went, but there were also some parts of her analysis that didn’t sit well with me. I think my interpretation makes much more sense, but then again, doesn’t everyone think that their own interpretation of anything is the only real right answer?

Salvador Dali, Narcissistic Pig of Father of Po-Mo Art?

Salvador Dali is probably my favorite artist. The guy that painted the “Persistencia de Memoria,” you know, the melting clocks? Yeah that’s the one. His work is immensely famous, with the “Persistencia de Memoria” possibly being the most well known of all. In Charles Stucky’s article “Dali in Duchamp-Land” he says that Dali was arrogant and saw the world as simply context for his own autobiography. Despite this arrogance, though, Dali was remarkably skilled and has always seemed to bring countless strangers together in enclosed areas to discuss amongst themselves the symbolism behind each detail of his works. The title of the article should have been “Salvador Dali, bringing people together through narcissism and self-promotion.” In Mark van Proyen’s article “On Point” he says that the surrealist style has completely changed the style of contemporary art to center largely around what Robert Hughes called “The Shock of the New.” It was a shock that came in part from the presence of something normal either twisted into or accompanied by something out of the ordinary and absurd. This was exactly what Dali accomplished with many of his paintings.

Stucky uses Dali’s numerous self-portraits to back up his argument. The sheer number of them is a testament to the fact that he loved for others to see him. Perhaps he was in love with himself? Or maybe he was simply full of himself. In “The Railway Station at Peapignan” Dali depicts himself rising up, as if towards heaven accompanying Dali’s ascension is an image of a crucified Jesus in the sunrise. Stucky also describes an unnamed painting from when Dali was a teenager in which he shows himself as Bacchus (or Dionysus if you need the Greek equivalent) holding grapes over his head in greeting to the sunrise. Dali liked to show himself as an attractive and desirable figure in many of his paintings, but then, who wouldn’t if they were a talented artist? Stucky also references a recollection by John Cage of one of his visits to Dali’s place. He said that he was always talking, as if he were a king. Perhaps Dali was a bit full of himself. Hughes, on the other hand argues that Dali had a different purpose for his paintings.

In his article, Hughes argues that Dali’s aim was to bring the “shock of the new” to people. His style was far from generic, and the surrealist theme always kept people looking at his works for a good amount of time in order to pick everything out. Hughes claimed that Dali was the first post-modern artist because he came to the realization that “popular culture was the only real living culture." Dali’s own type of surrealism had more of an impact on people, Hughes said, because he wasn’t trying to do anything truly new, but rather was depicting the surrealism that was modern popular culture. The shock was derived from seeing the man’s interpretation of everyday life and fads all laid out bare before them and shown under a different light.

I feel that each of these articles make valid points. The number of Dali’s self-portraits and his idealistic depiction of himself in most of them are a testament to his love of self; however, I think it is also possible that he painted himself so much because it was his own self that he knew best. His strange surrealist style certainly does bring a shock to people, even after seeing one of these works numerous times it can still be a bit of a surprise seeing the way things are distorted and magnified through the eyes of Salvador Dali. This shock was also his means of becoming well known in the world. Dali knew that in order to leave his mark in the world, he had to go above and beyond what was expected. Not only did he accomplish that, he also twisted that concept back in on itself with the intense level of distortion present in nearly every one of his works.

Publicité d'affiche

I find it ironic how advertising can be considered art, but when one takes the time to analyze the messages being conveyed, it is much easier to see deeper meaning and symbolism. Advertising with posters is meant to make consumers associate products with visual images, therefore reminding them of the product anytime that image comes into conversation or in one’s thoughts. Pretty sneaky if you ask me – but it works. How many people can associate a cartoon tiger with sugary corn flake cereal, o a white marshmallow looking man with reliable tires? Those are just a couple examples of the many images throw into our faces in today’s advertising world. And don’t think that was any different at the turn of the 20th century. In fact, that is when utilization of posters with images became the new method of advertising.

Mark Henshaw and his intern, Simeran Maxwell, published Birth of the Modern Poster discussing the techniques and artwork used to advertising. Jules Chéret mastered techniques and figurative forms in his art and earned the title, “the ‘father’ of the modern poster.” He made his first black and white designs during the mid-1850s and four years later he used lithography to add colors. These techniques have given us the types of posters we see around the globe today.

Chéret painted advertisements for many publishers, hat makers, entertainers, and other advertisers. But the most noticeable aspect of his works is that he uses very few figures throughout his portfolio. The most common figure used is “a pretty, blond, rosebud-lipped young woman whose association with the product she advertises is…tenuous at beset,” (28). Because he used such common figures in his works, it was easy for consumers to identify Chéret as the artist, but perhaps it made the products sort of run together because the same figures were used. This is why each poster he made had bold and flamboyant print as well, to distinguish the advertisements. Chéret uses a lot of yellow therefore catching the consumers and viewers’ eyes. Also, his use of women furthers the idea that sex sells, which we find so often in our society today. Obviously, not much has changed in the last 150 years…

Chéret had a long and successful career, Henshaw and Maxwell note that he made over 1000 posters, some painted for the opening of the famous Moulin Rouge and for the Folies Bergère. If you don’t know much about these venues, imagine them as today’s Las Vegas shows or Broadway musicals with maximized glitz and glamour, but only in mid-nineteenth century Paris. The advertisements for these shows and facilities were huge to accomplish because those accounts in advertising were on the rise at the time. The posters had to represent the performances while making potential audience members want to pay to attend. Some of Chéret’s most coveted works are of such performances by dancer Loïe Fuller. Fuller had Chéret match each poster’s colors for each performance’s lighting and costumes – talk about really connecting the advertising to the venue. Using the colors and figures in his posters only furthered his contributions to advertising. These techniques revolutionized the idea of the association principle; it also triggers previous audience members and consumers to tell potential viewers of those connections when the posters are seen in public.

Chéret’s works changed the world of advertising with the use of color and the association principle of certain figures to translate into a good time. His efforts can still be seen in today’s advertising, and one doesn’t even have to look very hard for influences. His painted posters also revolutionized the performing arts industry because they were used as advertisements. Without Chéret’s art, advertising might not be as bright or forward and appealing as it is today. It had to start somewhere.

Pop Artist or Rightly Celebrated Genius?

Imagine an artist who created hundreds of works with fewer than maybe 20 subjects. This is the incredible statistic that describes the work of Andrew Wyeth. Once his career really began, his only subjects came from his home in Pennsylvania and his summer cottage in Cushing, Maine. He painted his neighbors and those closest to him, believing that since they were what he knew they would truly make the best subjects. Wyeth is one of America’s most well-known and publicly celebrated painters. In the article “Wyeth’s World” in the Smithsonian magazine, Wyeth’s reputation with critics is thoroughly discussed. The author supports Wyeth, and I also agree with the validity of Wyeth’s fame as well as the positive qualities of his paintings. Despite or possibly because of his popularity however, he has been unable to attain extensive support and celebration from art historians and critics. Due largely to his success in the art world, Wyeth has become a very controversial artist, with not only his methods but his value as a painter constantly being questioned. Many have ruled him out as a “serious” painter, basically reducing him to a pop artist, someone only in it for the money and fame. It seems to me however, if you look at the details of his works, they are much too subtle and seemingly simple to be the attempts of a man seeking only public attention.
A work of art that grabs the most attention of the largely art ignorant public is through the use of outlandish, big, bright images. If one cannot help but see a painting, obviously they will pay attention to it. In my opinion if an artist were truly just going for popularity and attention from the public, they would be better served by painting a more ‘obnoxious’ piece of work. One of the most resilient qualities of Wyeth’s works is the dark, subdued colors he uses. Desolate browns and grays dominate the landscapes and only a few, if any bright patches are present.
The genius of Wyeth’s work is his ability to make his simple, dark images appealing to the public. I think that this wasn’t his main goal when he started out. In fact he was not even behind the showing of his first paintings. Wyeth was truly a man who painted for himself, which is why he continued to use the subjects he liked best and stuck to his style. He has received much criticism for being so dark and melancholy, with claims that he is not accurately depicting the areas he paints. The former curator of the Museum of Modern Art, Robert Storr holds that Wyeth does not even accomplish what his works are most famous for, truly depicting the lives that he sees, saying that instead the paintings are “a very contrived version of what is true about simple Americans....I was born in Maine. I know these people and I know. Nothing about Wyeth is honest. He always goes back to that manicured desolation....He’s so averse to color, to allowing real air—the breath of nature—into his pictures.” And yet he does not change. Wyeth continues to paint to this day, and he has refused to give in to the critics and change what his works are. His paintings are still of the people, places and objects that he sees every day. The fact that he paints ordinary, typical objects further contradicts the argument that Wyeth only paints for money or public attention. Again paintings with such simple subjects will not be likely to draw much attention from the public. Nothing about Andrew Wyeth’s work truly alludes to a primary concern for fortune and fame.
One of the instances that made Wyeth such a target as a potential pop artist was his reveal of more than one hundred paintings that he had completed in total secrecy.
These paintings became a huge topic of discussion not only in the art world but in the discussions of everyday Americans. They received so much attention that they were almost immediately put on display as a complete collection. All of the paintings were of his neighbor Helga, many of them nude or in extremely intimate positions, which only helped to encourage the discussions, though Wyeth and his wife have attempted to dispel rumors of a sexual relationship. While Wyeth maintained that he only kept them hidden because they didn’t flow as well with the subjects of his other paintings, many critics continue to label it as an underhanded publicity stunt. While the reveal did bring him further fortune and fame, it seems that the timing is quite obscure. If it had really been a final attempt for attention in the public eye it seems that a reveal close to his time of death would have been the most opportune.
While Andrew Wyeth has undoubtedly achieved great fame and renown as an artist and received the inherent wealth that accompanies that stature, I think the style and subjects of his work show that it has never been his intention to create purely for such trivial gains.

Different Sides of Andrew Wyeth

Andrew Wyeth is one of America’s most well-known artists. His pictures have been said to truly represent our country, not only because he is an American, but because all of his works depict locations in America. There are many art lovers and students who are enthralled by Wyeth’s works, but how many really understand it? That depends on who you ask. Some art historians believe that despite his reputation as being an “all American” painter, his work really does not represent the life of most Americans, but rather memories of the way they wish they could still live, as discussed in “The Ghosts of Andrew Wyeth: The Meaning of Death in the Transcendental Myth of America”. Other historians do not question how American the paintings are, but how well they are appreciated by the American public as in “Andrew Wyeth and the Transcendental Tradition”. Both of these ideas question the simplicity and universality that most audiences love about Wyeth’s work, but at the same time these studies help create a deeper understanding which can lead to further appreciation. One article focuses in on the more ‘American’ feeling that Wyeth’s paintings provide for his audience, while the other focuses more on who affected Wyeth and his work.
All of Andrew Wyeth’s paintings were of people and places in Maine and Pennsylvania. This instantly creates alienation of the other 48 states of the union; no two states look completely alike. More importantly though the ideologies that are so dispersed in our country are not represented through these limited scopes. People in the south, Midwest and pacific regions have very different ideas on how to best live their lives. Region is one of the starkest ways in which Americans are divided and the differences between the regions constantly and consistently show themselves. The quaint images depicted are not ones that would seem out of place in some parts of the northeast, especially in the past, but even long ago there were no such sights to be seen out in California. Many people are unable to correctly identify why they like Wyeths’ so much. While they think they are admiring his ability to capture American life, they really enjoy his representation of the way life in some parts of America USED to be. These people are longing for ‘simpler more carefree’ times and see what they want to in Wyeth’s paintings.
The second article focuses in on Wyeth’s inspirations in the literary world. This author equates Wyeth with transcendentalist authors such as Emerson and Thoreau. Transcendentalists believe that human intuition holds many answers, more in fact than can be provided through science and empirical thought. This would lead one to believe that Wyeth’s paintings are indeed more simplistic and tied up in the old ways of the world. Emerson and Thoreau wrote of going into the woods to think and lose themselves, and the suggestion is there that that is what Wyeth was trying to accomplish through his art. He was not trying to give Americans a view of themselves but rather to create an escape for himself. While this does not contradict the first article, it looks at it from the causal point of view instead of the effect. Wyeth’s art is an opportunity for him to let his intuition and thoughts flow without being held down by the weights and limitations of what science says to be real. However it is also discussed how this individual thoughtful drive behind the paintings is hard to explain. Again because Americans are so wrapped up in interpreting things the way that suits them best, they search for a deeper American meaning that isn’t there. Ironically, Wyeth is enforcing one of the most American ideals of all, individualism, not searching for the best way to represent the spirit of America.